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Conversations can be based around specific topics and these conversations can be made available to everyone or to only a selected set of users. Likewise, individual chat rooms can be configured so that anyone can post a message or configured so that only deated presenters can post messages.

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Chicago : University of Chicago. Pseudonyms are useful here to test out 11 'personalities' on other chatters: Sometimes I do change my handle if I'm about to say something stupid, or something I don't want people to know I think. Tie-s represent both the existence and the functioning of an important part of social order; they enable observers to classify one another, and they provide self-assurance to those who recognise that they are tied together.

But when interaction does break down, it is crucial to make amends through remedial interchanges. In their face-to-face encounters and contacts actors employ interpersonal rituals such rokm gestures of recognition, greeting ceremonies and inquiries as to one's health. This becomes a problem due to the financial costs of access to such resources in terms of background, education, gender and financial capabilities. Also when chatters simply post their views rroom the conversation moving on, they are claiming the right of turn.

However we have seen with chatrooms that chatters can purposefully manipulate room and run with ideas. De Vaus, D. A relative exclusivity of current use needs is a serious consideration, but it doesn't preclude researchers using it and undertaking informative research.

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Like the sound of your voice [sic], fancy coming off-line with me? Thomas, W. However, Urken has demonstrated that the World Wide Web can be used to good effect, and that it can be used to produce relatively informative and reliable data about Internet users. Some of these preventative practices involve the instilling of what Goffman terms discipline, loyalty and circumspection into the interactions, as well as co-operation.

For chatters this meant a of things: Their encounters real identities were anonymous to other chatters; This meant they were able to say anything regardless of feelings as they could change their identity next time they logged in; However, the worst thing chatters can receive is silence. Dramaturgy is a useful solution to the problem of how to understand the forms of communication that exists in chat rooms. I got fed up with the sexual comments and so I decided to wind them up for a change.

Boston : Allyn And Bacon.

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Chatters employ a of processes to elide this. Anyone out there? The way you snare is get them to shake you down first then hit 'em with a "so you agree then? We can only assume from this that they are treating these communications as 'real' and valuable to their individual selves. Goffman 's forte is the social positioning of participants as they: Take heed of each other, Makepeace: Hi!

For every one else I could be the prime minister - who would know? While this might at first seem part of the process whereby the anonymity of the Internet can protect people enough to be rude and ignorant, this can actually be a good ploy to create conversation where none might otherwise be.

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The maintenance of public order as defined above is not, as it would seem, a matter of obedience to social norms but involves an employment of 'remedial interchanges'. Chicago : University Of Chicago. Defaulting from the official self and its world vhat the way in which the performing selves 'dodge' the identities offered to them.

These include 'conformance's, by-passing secret deviations, excusable infractions, flagrant violations', and the like. However, the strategy used in this study was primarily a concern to contact individuals who were members of particular chatrooms, as opposed to general ones.

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The author strove to bring relationships with the, now, informants to the point of friendship, to the point of intimate form, it remained important to retain a sufficient element of the 'stranger' to avoid actually reaching intimate form. Consequently, cooling-off periods were taken during and after participation before the true identity was cht.

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They may have missed a turn in the interim, or indeed missed an important clue to their next posting. All that blood and guts.

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In "Relations in Public : Micro-studies of the Public Order" there are six studies with a common theme, the 'field of public life' which Goffman identifies as the: Realm of activity that is generated by face-to-face interaction and organised by norms of co-mingling - domain containing weddings, family meals, chaired meetings, forced marches, service encounters, queues, crowds and couples In all of the hours this study was being carried out, it could not be discerned who was in a relationship with whom.

Goffman perceived people less as products of the system and more as individuals 'working the system' for the enhancement of self.

These icon based images can range from a cat, to a smiley, a fantasy character to a spanner. Much of his work on encounters can be read as an elaborate listing of ways in which official selves can rolm disorganised in interaction, and ways in which performing selves can prevent or correct for the disorganisation. The use of s, apologies and requests define the infraction in such a way as to leave intact the integrity of the social norm that has been violated: I don't usually ask permission to say something.

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